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A Geneticist in Trouble - Molestation and Manipulation

Want to comment on William French Anderson's California conviction on child molestation
 USC Geneticist Pasadena Star News 7/20/2006
 , William French Anderson - Wikipedia,
The Scientist magazine 7/20/2006

and there was also a case in Maryland that was thrown out due to evidence technicalities.

There are many great researchers in the biotech field and perhaps Dr. Anderson was one of the best.  But is it hitting a man when he's down or pertinent reporting to note of his connections with the "hype and hope" extremes that border on the transhumanist perspective and wonder if manipulation of genes and dreams of mankind's limitless future is at all related to an ego that was proven in court to have manipulated and broken the innocence of a girl (daughter of one of his research staff!!).

Even his defense attorney said "Nothing about having an IQ of 176 means you have good judgment"

He was founding editor of Human Gene Therapy published by Mary Liebert Inc - Art Caplan is on the bioethics editorial board.

But I'd like to focus more on another Mary Liebert publication, Rejuvenation Research.  Aubrey De Grey, Michael West, William Haseltine, Arthur Caplan again, and Dr. Anderson.
All those characters are featured in Wesley Smith's Consumer Guide to a Brave New World as well as Brian Alexander's "raucous tour of the fast-fading borderland between fringe and mainstream science" Rapture: How Biotech Became the New Religion

Where indeed is the borderline between the advance of science and a world of genetic enhancement and talk of immortality?

In 1989, Dr Anderson talked about limits  (all references below from National Reference Center for Bioethics Literature (web site at Georgetown). (underlined italics mine)


"Anderson, W. French. Human Gene Therapy: Why Draw a Line? Journal of Medicine and Philosophy 14(6): 681-693, December 1989.  Anderson believes we should draw a moral line at gene therapy for enhancement purposes. The basis for our uneasiness over enhancement therapy lies with the fear that genetic engineering could lead to changes in "human nature."

After his fame in pioneering gene therapy starting in 1990, how did he change?

Anderson, W. French. Human Gene Therapy. Science 256(5058): 808-813, 8 May 1992.  Hematologist and gene therapist Anderson describes the first 11 clinical protocols dealing with gene therapy or gene marking. He briefly surveys ethical and social considerations of gene therapy.

Anderson, W. French, and Theodore Friedmann. Gene Therapy: I. Strategies for Gene Therapy. In Encyclopedia of Bioethics. Revised Edition, pp. 907-914. Warren T. Reich, ed. New York: Simon & Schuster Macmillan, 1995.  The authors describe three different types of somatic cell gene therapy - ex vivo, in situ, and in vivo - and the methods by which genes are transferred to an individual. They detail the criteria necessary for the development of germ-line(reproductive cell) therapy and explain the potential impact of such procedures on society and future generations.

Fletcher, John C., and Anderson, W. French. Germ-Line Gene Therapy: A New Stage of Debate. Law, Medicine and Health Care 20(1-2): 26-39, Spring-Summer 1992.  Fletcher and Anderson present an ethical argument that supports the approval of pre-embryo experiments, and compares ethical and social priorities of research in germ-line gene therapy to other human subjects research.

 
 

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How Faith saved the Atheist

Here's an article (WSJ registration may be required) on that you don't have to be religious to be pro-life but it may help you stay alive  How Faith saved the Atheist

(excerpt)

"Dr. Death" was just one of several. A new resident appeared the next day, this one a bit more diplomatic but again urging us to allow my father to "die with dignity." ... My father, 85, was heading ineluctably toward death. Though unconscious, his brain, as far as anyone could tell, had not been touched by either the cancer or the blood clot. He was not in a "persistent vegetative state" ... that magic point at which family members are required to pull the plug -- or risk the accusation that they are right-wing Christians.

I complained about all the death-with-dignity pressure to my father's doctor, an Orthodox Jew, who said that his religion forbids the termination of care but that he would be perfectly willing to "look the other way" if we wanted my father to die. We didn't. Then a light bulb went off in my head. We could devise a strategy to fend off the death-happy residents: We would tell them we were Orthodox Jews. My little ruse worked. During the few days after I announced this faux fact, it was as though an invisible fence had been drawn around my mother, my sister and me. No one dared mutter that hateful phrase "death with dignity."  Though my father was born to an Orthodox Jewish family, he is an avowed atheist who long ago had rejected his parents' ways. As I sat in the ICU, blips on the various screens the only proof that my father was alive, the irony struck me: My father, who had long ago rejected Orthodox Judaism, was now under its protection.

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Why the Progressive "Professional" Bioethicists Needs Us "Absolute Moralists" (more than we need them)

Actually I believe many "progressive" bioethicists are being sincere when they consider their approach less political than that of the fundamentalists and bio - Luddites.  That is because they understand that "professionals" need to deal with bioethical issues creating recommendations and procedures thru medical review committees and science councils.  If necessary, the judicial branch can get involved with deliberative review and further elucidation of rights.

Except for the funding of their projects, they see the involvement of the legislative and executive branch at the state and federal level as where political demogoguery occurs and this may be independent of whether Republican or Democrat dominates (see California Stem Cell Report blog on the Democrat controlled CA Legislature move to regulate the ESC funding and the independent agency and biotech research "industry" response.

More to the point of the title of my post, however, I say that bioethicists can do little to enforce their thoughts onto a society unless that society and government has an understanding of morality.  Even the principles of autonomy, beneficience, non-maleficience, and distributive justice which are the basis of bioethics are based on the deeper morality of liberty, fairness, equality, the Golden Rule.  The secular procedures will stand or fall on the absolute principles of philosophy and religion.
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Testimony



Wesley Smith's testimony against AB 651 PAS

Hyperlinks work!!

Testing, testing.

 

 

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A New Blog - Southern CA Bioethics

 
Hopefully a center for Christian thought and action on bioethics issues facing California, the nation, and the world. See also rb2bb.blogspot.com
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Hopefully a center for Christian thought and action on bioethics issues facing California, the nation, and the world.
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